There is a sentence in the first preface of Advent that never fails to make me shiver. In our current translation it reads:
Now we watch for the day,
hoping that the salvation promised us will be ours
when Christ the Lord will come again in his glory.
Surrounded by the commercialism of the “Winterval” being celebrated in our shopping malls or the flurry of Nativity plays and special Services that already dominate our church noticeboards, it is only too easy to forget. We are not awaiting the birth of the Christ Child at Christmas, as though it were something that has not yet happened (although we shall recall that event through our liturgical remembrance of it); we are awaiting those two comings of Christ of which St Bernard wrote: his coming now to our souls by grace and his coming in glory at the end of time.
Christ coming now to our souls by grace is all right, rather nice in fact; but that bit about coming again in his glory is more problematic. We are jerked into an awareness of the danger of presumption. As the preface says, we are “hoping that the salvation promised us will be ours”. We cannot take it for granted, yet in practice most of us do.
How many of us are thinking about the final coming of Christ this Advent? If we do think about it, how many of us are eagerly awaiting it? I suspect that many of us think of the Final Coming as an event far distant in the future, which might not even happen. Perhaps it would be worth thinking about what we really mean when we pray the preface at Mass. It might possibly transform our Advent.