by Digitalnun on March 18, 2014
Yesterday was one of those curious days one suspects will prove more important than anyone realised at the time. On the one hand, there was the public announcement that an American team working on the BICEP2 project had found a residual marker for cosmic inflation (see the brief BBC report here); on the other, President Putin signed an order recognizing Crimean independence and approved a draft bill on the absorption of the peninsula into the Russian Federation. The contrast between the excitement over extraordinary new evidence in support of the Big Bang Theory for the origin of the Universe and the sick feeling that Ukraine was being destroyed with barely a whimper could not have been more marked.
The Universe is too big a subject for most of us to grasp, but what is happening in Ukraine touches us all. There have been the inevitable sabre-rattlers with half-remembered notions of how the First and Second World Wars started, who are anxious to ‘stop Putin in his tracks’ — usually at the cost of other people’s lives. There have been the indifferentists who think the Crimea not worth bothering about and don’t mind being called ‘appeasers’ by the sabre-rattlers. Then there are those who are aware of the labyrinthine ties between Russia and Ukraine, Russia and Crimea, and the economic and political mess Ukraine is in whatever the outcome of the present difficulty. Western politicians, by and large, simply don’t ‘get’ the complexity of the situation, tending instead to see everything through the lens of their own experience.
If Syria has made us recognize how defenceless ordinary people are in the face of mutual hatred and joy in destruction, the situation in the Crimea reminds us that people may not want to live as we think they should. It is worth thinking through the implications of that and acting accordingly. We must pray for a peaceful resolution of the situation, but we should also pray that those engaged in trying to find a diplomatic solution should have the humility and generosity of spirit to recognize the right of others to live as they think best.