by Digitalnun on February 9, 2013
Yesterday I made use of the Twitter hashtag ‘phrases that annoy’ in connection with a mild joke. I was surprised to be taken up by another Twitter user who said that he thought being annoyed was contrary to the spirit of the Rule of St Benedict. My reply, that it wasn’t the being annoyed that was the problem but what we did with it, and that the Rule is for those who are not yet perfect, probably didn’t cut much ice. However, in the context of today’s reading from the Rule, RB 7.62–70, the twelfth step of humility, I think it highlights a problem we are all familiar with: ‘religious people’, nuns especially, are expected to be ‘perfect'; and when we don’t measure up to the other person’s expectations, there is grave disappointment.
Part of the problem, I suspect, stems from the fact that most people think of perfection as something static whereas I think it is much more a process of endless becoming. Take that being annoyed again. Someone who is unaffected by others, whose temper is always calm and unruffled, is not necessarily exercising any virtue. He/she may simply be ignoring what is happening, refusing to engage, living a rather inhuman life. The person who is annoyed, admits it, tries to turn the annoyance into changing things for the better is, in my view, much more virtuous, much more human. He/she is also likely to experience repeated failure and so will need to keep on reaffirming his/her original choice. That, to my mind, is part of what it means to grow in virtue.
When today Benedict talks of humility existing not only in the monk’s heart but also affecting our outward bearing, he is doing exactly the opposite of what most people expect. Nearly everyone thinks that one begins by practising humility outwardly and letting it percolate inwards. The reverse is true. We start by keeping the fear of God before our eyes and end, if we can ever be said to end, with a humility that is manifest to others — which is why most of us are going to go on appearing very imperfect to others. Moreover, the perfect love of God to which we aspire is not something in which we rest; it is something in which we move and act. For Benedict, the perfection of humility draws us into an ever more demanding observance in which the keynotes are love of Christ, good habit and delight in virtue. Nowhere does he say that we shall be free from temptation or that we shall not fail.
So, as we read Benedict’s words, I think we should take heart. Unless we are quite deliberately rejecting God, the messiness and imperfection of our lives is something to be treasured. If we were perfect, we would have no need of a Saviour; and I, for one, would much rather the Lord Jesus stooped to my need. Our struggles are transformed by grace, but even grace needs a chink or two to find a way in.